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Do You Know What Is Good For You?

Feb 10, 2015
The newspaper narrated his story about working as a teacher in Bahrain. After a brief visit back home in Egypt, he was returning to join work and thus taking a flight from Cairo to Bahrain. However, at the airport he wasn’t allowed to get on the flight because he had one “stamp” missing on his Passport. This made the teacher distraught, thinking that his career was over because this flight was the last one back to Bahrain which would have enabled him to report back on time, missing which also meant that he would lose his job. He thus became quite frantic, but his endless crying, screaming, and explanations to the airport staff could not get him on the plane. His family comforted him to accept Allah’s decree.

Disappointed, he returned home only to learn a few hours later that the flight he was meant to take (Gulf Air flight GF072) crashed killing everyone on board.

While feeling sad for the passengers onboard, he along with his family thanked Allah for His decree. The day he thought was the most tragic day of his career and life, ended up to be the happiest one averting a tragedy for him and his family.

We are reminded of such signs in Surah al-Kahf, a surah that Muslims are instructed by the prophet to read every Friday. In it is the story of Prophet Musa (Moses) and Khidr. Khidr bore a hole in the boat of the people who took him and Musa across the river. This made Musa question (and object) to such an action as the owners of the boat were quiet poor and obviously weren’t happy to what was done to their boat. However, as it became apparent later, an oppressor King came down to the river and forcefully took away all the boats except the one with a hole in it. So the owners of the boat praised Allah due to the fact that there was a hole in their boat.

We learn from this story that in times of distress or when we desire something badly, we shouldn’t always assume what’s good for us and what’s not because Allah may have decreed a different outcome. As Allah says in the Quran (part of the verse):

“….and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.” (Quran Al-Baqarah:216)



When struck by an affliction therefore, we have to be patient and in control of oneself. That is possible when we elevate ourselves to a high enough spiritual level where our Iman (faith) in Allah can help us ride the wave.

We can also stay in control by not losing our sense of reasoning that can help us provide better perspective of the situation. ibn al-qayyim said, “patience can be defined as a manner of spiritual superiority by virtue of which we refrain ourselves from doing evil. it is also a faculty of the intellect that enables us to live properly in this world.” Qatada said, “Allah has created angels having reason but with no desires, animals have desires and no reason, and man has both reason and desires. Therefore, if one’s reason is stronger than his desires, he is like an angel. On the other hand, if his desires are stronger, he is like an animal.” (ibn Al-Qayyim – “The Way to Patience and Gratitude.”)

The take away lesson for us is that we can improve the quality of our lives by making an effort to train ourselves to be patient, i.e. to elevate our levels of faith and to understand the dynamics that reasoning plays in staying patient.

As the prophet mentioned in a hadith,

“……..whoever strives to be patient, Allah will make him patient” (Al-Bukhari).”
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Surah Al-Bayyina

Feb 10, 2015
In the name of Allah, the Beneficent, the Merciful

Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them, (1) A messenger from Allah, reading purified pages (2) Containing correct scriptures. (3) Nor were the People of the Scripture divided until after the clear proof came unto them. (4) And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion. (5) Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings. (6) (And) lo! those who believe and do good works are the best of created beings. (7) Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord. (8)
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Surah Al-Zalzala

Feb 10, 2015
In the name of Allah, the Beneficent, the Merciful

When Earth is shaken with her (final) earthquake (1) And Earth yieldeth up her burdens, (2) And man saith: What aileth her? (3) That day she will relate her chronicles, (4) Because thy Lord inspireth her. (5) That day mankind will issue forth in scattered groups to be shown their deeds. (6) And whoso doeth good an atom's weight will see it then, (7) And whoso doeth ill an atom's weight will see it then. (8)
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Surah Al-Adiyat

Feb 10, 2015
In the name of Allah, the Beneficent, the Merciful

By the snorting coursers, (1) Striking sparks of fire (2) And scouring to the raid at dawn, (3) Then, therewith, with their trail of dust, (4) Cleaving, as one, the centre (of the foe), (5) Lo! man is an ingrate unto his Lord (6) And lo! he is a witness unto that; (7) And lo! in the love of wealth he is violent. (8) Knoweth he not that, when the contents of the graves are poured forth (9) And the secrets of the breasts are made known, (10) On that day will their Lord be perfectly informed concerning them. (11)
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Surah Al-Qadr

Feb 10, 2015
In the name of Allah, the Beneficent, the Merciful

Lo! We revealed it on the Night of Power. (1) Ah, what will convey unto thee what the Night of Power is! (2) The Night of Power is better than a thousand months. (3) The angels and the Spirit descend therein, by the permission of their Lord, with all decrees. (4) (The night is) Peace until the rising of the dawn. (5)
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Surah Al-Alaq

Feb 10, 2015
In the name of Allah, the Beneficent, the Merciful

Read: In the name of thy Lord Who createth, (1) Createth man from a clot. (2) Read: And thy Lord is the Most Bounteous, (3) Who teacheth by the pen, (4) Teacheth man that which he knew not. (5) Nay, but verily man is rebellious (6) That he thinketh himself independent! (7) Lo! unto thy Lord is the return. (8) Hast thou seen him who dissuadeth (9) A slave when he prayeth? (10) Hast thou seen if he relieth on the guidance (of Allah) (11) Or enjoineth piety? (12) Hast thou seen if he denieth (Allah's guidance) and is froward? (13) Is he then unaware that Allah seeth? (14) Nay, but if he cease not We will seize him by the forelock - (15) The lying, sinful forelock - (16) Then let him call upon his henchmen! (17) We will call the guards of hell. (18) Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah). (19)
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Surah At-Tin

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the fig and the olive, (1) By Mount Sinai, (2) And by this land made safe; (3) Surely We created man of the best stature (4) Then we reduced him to the lowest of the low, (5) Save those who believe and do good works, and theirs is a reward unfailing. (6) So who henceforth will give the lie to thee about the judgment? (7) Is not Allah the most conclusive of all judges? (8)
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Surah Ash-Sharh

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

Have We not caused thy bosom to dilate, (1) And eased thee of the burden (2) Which weighed down thy back; (3) And exalted thy fame? (4) But lo! with hardship goeth ease, (5) Lo! with hardship goeth ease; (6) So when thou art relieved, still toil (7) And strive to please thy Lord. (8)
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Surah Ad-Dhuha

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the morning hours (1) And by the night when it is stillest, (2) Thy Lord hath not forsaken thee nor doth He hate thee, (3) And verily the latter portion will be better for thee than the former, (4) And verily thy Lord will give unto thee so that thou wilt be content. (5) Did He not find thee an orphan and protect (thee)? (6) Did He not find thee wandering and direct (thee)? (7) Did He not find thee destitute and enrich (thee)? (8) Therefor the orphan oppress not, (9) Therefor the beggar drive not away, (10) Therefor of the bounty of thy Lord be thy discourse. (11)
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Surah Al-Lail

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the night enshrouding (1) And the day resplendent (2) And Him Who hath created male and female, (3) Lo! your effort is dispersed (toward divers ends). (4) As for him who giveth and is dutiful (toward Allah) (5) And believeth in goodness; (6) Surely We will ease his way unto the state of ease. (7) But as for him who hoardeth and deemeth himself independent, (8) And disbelieveth in goodness; (9) Surely We will ease his way unto adversity. (10) His riches will not save him when he perisheth. (11) Lo! Ours it is (to give) the guidance (12) And lo! unto Us belong the latter portion and the former. (13) Therefor have I warned you of the flaming Fire (14) Which only the most wretched must endure, (15) He who denieth and turneth away. (16) Far removed from it will be the righteous (17) Who giveth his wealth that he may grow (in goodness). (18) And none hath with him any favour for reward, (19) Except as seeking (to fulfil) the purpose of his Lord Most High. (20) He verily will be content. (21)
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Surah Ash-Shams

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the sun and his brightness, (1) And the moon when she followeth him, (2) And the day when it revealeth him, (3) And the night when it enshroudeth him, (4) And the heaven and Him Who built it, (5) And the earth and Him Who spread it, (6) And a soul and Him Who perfected it (7) And inspired it (with conscience of) what is wrong for it and (what is) right for it. (8) He is indeed successful who causeth it to grow, (9) And he is indeed a failure who stunteth it. (10) (The tribe of) Thamud denied (the truth) in their rebellious pride, (11) When the basest of them broke forth (12) And the messenger of Allah said: It is the she-camel of Allah, so let her drink! (13) But they denied him, and they hamstrung her, so Allah doomed them for their sin and razed (their dwellings). (14) He dreadeth not the sequel (of events). (15)
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Surah Al-Balad

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

Nay, I swear by this city - (1) And thou art an indweller of this city - (2) And the begetter and that which he begat, (3) We verily have created man in an atmosphere: (4) Thinketh he that none hath power over him? (5) And he saith: I have destroyed vast wealth: (6) Thinketh he that none beholdeth him? (7) Did We not assign unto him two eyes (8) And a tongue and two lips, (9) And guide him to the parting of the mountain ways? (10) But he hath not attempted the Ascent - (11) Ah, what will convey unto thee what the Ascent is! - (12) (It is) to free a slave, (13) And to feed in the day of hunger. (14) An orphan near of kin, (15) Or some poor wretch in misery, (16) And to be of those who believe and exhort one another to perseverance and exhort one another to pity. (17) Their place will be on the right hand. (18) But those who disbelieve Our revelations, their place will be on the left hand. (19) Fire will be an awning over them. (20)
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Surah Al-Fajr

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the Dawn (1) And ten nights, (2) And the Even and the Odd, (3) And the night when it departeth, (4) There surely is an oath for thinking man. (5) Dost thou not consider how thy Lord dealt with (the tribe of) A'ad, (6) With many-columned Iram, (7) The like of which was not created in the lands; (8) And with (the tribe of) Thamud, who clove the rocks in the valley; (9) And with Pharaoh, firm of might, (10) Who (all) were rebellious (to Allah) in these lands, (11) And multiplied iniquity therein? (12) Therefore thy Lord poured on them the disaster of His punishment. (13) Lo! thy Lord is ever watchful. (14) As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me. (15) But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me. (16) Nay, but ye (for your part) honour not the orphan (17) And urge not on the feeding of the poor. (18) And ye devour heritages with devouring greed. (19) And love wealth with abounding love. (20) Nay, but when the earth is ground to atoms, grinding, grinding, (21) And thy Lord shall come with angels, rank on rank, (22) And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)? (23) He will say: Ah, would that I had sent before me (some provision) for my life! (24) None punisheth as He will punish on that day! (25) None bindeth as He then will bind. (26) But ah! thou soul at peace! (27) Return unto thy Lord, content in His good pleasure! (28) Enter thou among My bondmen! (29) Enter thou My Garden! (30)
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Surah Al-Ghashiya

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

Hath there come unto thee tidings of the Overwhelming? (1) On that day (many) faces will be downcast, (2) Toiling, weary, (3) Scorched by burning fire, (4) Drinking from a boiling spring, (5) No food for them save bitter thorn-fruit (6) Which doth not nourish nor release from hunger. (7) In that day other faces will be calm, (8) Glad for their effort past, (9) In a high garden (10) Where they hear no idle speech, (11) Wherein is a gushing spring, (12) Wherein are couches raised (13) And goblets set at hand (14) And cushions ranged (15) And silken carpets spread. (16) Will they not regard the camels, how they are created? (17) And the heaven, how it is raised? (18) And the hills, how they are set up? (19) And the earth, how it is spread? (20) Remind them, for thou art but a remembrancer, (21) Thou art not at all a warder over them. (22) But whoso is averse and disbelieveth, (23) Allah will punish him with direst punishment. (24) Lo! unto Us is their return (25) And Ours their reckoning. (26)
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Surah Al-Ala

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

Praise the name of thy Lord the Most High, (1) Who createth, then disposeth; (2) Who measureth, then guideth; (3) Who bringeth forth the pasturage, (4) Then turneth it to russet stubble. (5) We shall make thee read (O Muhammad) so that thou shalt not forget (6) Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden; (7) And We shall ease thy way unto the state of ease. (8) Therefore remind (men), for of use is the reminder. (9) He will heed who feareth, (10) But the most hapless will flout it, (11) He who will be flung to the great Fire (12) Wherein he will neither die nor live. (13) He is successful who groweth, (14) And remembereth the name of his Lord, so prayeth, (15) But ye prefer the life of the world (16) Although the Hereafter is better and more lasting. (17) Lo! This is in the former scrolls. (18) The Books of Abraham and Moses. (19)
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Surah At-Tariq

Feb 6, 2015
In the name of Allah, the Beneficent, the Merciful

By the heaven and the Morning Star (1) - Ah, what will tell thee what the Morning Star is! (2) - The piercing Star! (3) No human soul but hath a guardian over it. (4) So let man consider from what he is created. (5) He is created from a gushing fluid (6) That issued from between the loins and ribs. (7) Lo! He verily is Able to return him (unto life) (8) On the day when hidden thoughts shall be searched out. (9) Then will he have no might nor any helper. (10) By the heaven which giveth the returning rain, (11) And the earth which splitteth (with the growth of trees and plants) (12) Lo! this (Qur'an) is a conclusive word, (13) It is no pleasantry. (14) Lo! they plot a plot (against thee, O Muhammad) (15) And I plot a plot (against them). (16) So give a respite to the disbelievers. Deal thou gently with them for a while. (17)
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The War of the Women (Hijab)

Feb 1, 2015

A popular English saying says that "Hell hath no fury like a woman scorned." The meaning being that if a woman feels like something unfair happened to her, her anger will be limitless. I'm not going to say that that is necessarily true or not, but I have seen shades of it in the world-wide war between women who wear the Hijab (head-scarf) and those who want to oppose it. Why do I describe it as a war? If you have to ask then you haven't been paying much attention to what women talk about in public meetings, articles, lectures, and even among themselves. The battle consists, quite interestingly, of four distinct war-fronts. There are 1) the women who wear Hijab out of conviction that it is the Islamic thing to do. Then there are 2) the women who wear it only because their mothers and grandmothers wore it; unaware of its true Islamic significance. The third group, 3) the non-Muslim feminists, rally against anything that covers up even one inch of the female form, but we already expected this from them. And finally, 4) there are the secular "Muslim" women, who almost never practice Islam anyway, but who have Muslim names and roots, who make it a point to appear at all Muslim gatherings with hair fashionably styled in full public glory. For the sake of this article, one issue must be clear from the outset (so as not to ruffle the feathers of too many readers): An operative definition of the Hijab-wearing woman must be constructed. Albeit, as described above, not all Hijab wearers are alike. Women wear the Hijab for varying reasons. In reality, there also exists those noble and true Muslim sisters who wear Hijab because it is Islamically correct. They perceive it as intrinsically empowering. In addition, the Hijab is not a facade (the "I'll wear Hijab then do whatever I like" attitude). The operative definition of a true Hijab wearing Muslim woman is one who correctly follows the guidelines of Qur'an and Sunnah and whose only motivation is to please Allah. (Qur'an 33:59) This type of Hijab wearing woman is intelligent, Allah-fearing, overcoming the temporal trappings of the life of this world, and ultimately very happy with her decision. She is not out to please anyone except her Creator. Now as stated previously, there are the four groups in this Battle of the Scarf. But it's not a fair war. Although it would seem that there are two factions on each side, in fact, the culturally-based Hijab wearing women are no help to their Islamicly-oriented sisters. The cultural Hijab-wearers don't look at their Hijab as an Islamic duty, but rather as an affiliation with some old-country culture. And in fact, they wear it only out of habit. Obviously, then, the daughters of such women, feeling more "American" than Arab, Indian, Nigerian (or any culture transmitted by family origin), never wear the Hijab themselves because it's just "culture" and thus the cultural women are no help in the Islamic struggle. Their own offspring become some other "culture" just as they are only motivated by what they grew up with themselves. Have you ever seen the women, walking in "full" Hijab, but then their two or three daughters, even if they're teenagers, are dressed completely like non-Muslims? It's incredibly common. I feel like asking those mothers. Why are you even wearing Hijab if it wasn't important enough for you to pass on to your daughters? So the Islamically-oriented Hijab-wearers are quite alone in the face of the assault by the feminists/secular "Muslimahs". The relationship between those two erstwhile allies is strange. The agenda of the Western feminists has always been puzzling. They cry about equality and respect but then push for things that dehumanize women and put them at the mercy of merciless men. They'll say women should be respected for their minds rather than for their bodies, but then they'll say that women should go around in mini-skirts and g- strings. It's funny how some ultra-Feminists argue with pride that the only professions in which women earn more money than men are prostitution and fashion modeling--then, while complaining against violence towards women, they try to encourage more women to be "empowered" by disrobing (utilizing work- place fashions that place more emphasis on the female figure rather than intelligence and qualifications). Men are an aggressive lot. If you take away clothes from a woman, the man is not suddenly going to start respecting her. Rather he's going to take it as a green light to chase after her. It's interesting how so many male fashion designers are worshipped by Western, European, and now even "Muslim" women. (Armani, De La Renta, Gucci, Mizrahi, Lauren, etc...) It doesn't take an analyst from Fashion Avenue to figure out that a man will design clothes for women that fits one main criteria: That the outfit be pleasing and attractive to the eyes of a man. From this arises the catch- phrase: "powerful and sexy". Some cultural "Muslims" with more of an interest in fashion (rather than their love for Allah) heed the call of Vogue, Glamour, and Cosmopolitan rather than the guidelines for dress in the Qur'an and Sunnah. Unfortunately, both "Muslim" men and women have fallen prey to the paradigms of worldly dressing. (Is it really dress for success or dress for sex?). Some brothers are ashamed of their wives and daughters wearing the Hijab in public (the "you look too dowdy with that thing on your head" syndrome.) Some women discourage their own Muslim sisters from wearing the Hijab saying that they'll "never succeed" or "just look old-fashioned and oppressed", or as I've overheard time and time again, "you only need to wear Hijab on Eid or at Jumu'ah prayer". It must be added here that Muslim women are not being encouraged to dress dowdy, sloppy, or out of the "mode". It is merely being asserted that what is touted as fashionable is not necessarily empowering--or flattering-- in the real sense of the word. Islam arrived on the scene more than 1400 years ago to fortify a woman's dignity; introducing the concept of "covering the parts that elicit desire". Time and time again it is implored that "Allah is beautiful and loves beauty." Our Creator made us beautiful and the dictates of "modern" fashion morph that beauty into something exploitative and ugly. The feminists say that women should be free and independent, never relying on any man. So the message men extract from this is that now they can have as many lovers as they want and never have to be tied down to one woman ever again. Consequently, a woman who dates can expect to go from man to man for twenty years or more before she can succeed in tying one down in marriage. And now women have to dress even more alluring to attract men, and have to work harder to keep them around lest the "roving eye" spots another, younger, prettier catch. Women, as polls have shown, are more harried, stressed and suffering from acute eating and other disorders than ever before. Feminists say that all spiritual traditions are male-oriented and have worked to keep women down. While this may be true in the case of Christianity, Hinduism and Judaism, these feminists have no knowledge of Islam. All they see is the stupid, chauvinistic cultural traditions of backward X,Y or Z Muslim country and they equate that with the teachings of Islam. Then pseudo- scholars from the West quote ayat and Hadith out of context and paint a picture of a barbaric religion which seeks death for all. On the same level, there are also ethnic "Muslim" women out there who do more to disparage Islam and present apologetic misinformation than their non-Muslim associates. Case in point: In a recent New York Times article about the growing number of Hijab wearing women in America, a "Muslimah" doctor from Chicago is quoted as saying that "Hijab has nothing to do with Islam." Her justification was that she was from Pakistan and it's not important over there. This makes one wonder: Which version of Islam is that? Oh, the abridged version. (Qur'an 33:64-68) At the same time there is the wave of Muslimahs in America who assert their identities as Muslims and are cognizant that the Hijab is a requirement. These are the sisters on the frontlines who you see in various workplace settings with their Hijabs. The Hijab, as many sisters have commented, changes everything. Peoples are compelled to see you as a Muslim and therefore must assess their own feelings about Islam and Muslims. Ill feelings and sincere understanding of the faith are put through the sieve that is the Hijab. You can imagine the outrage feminists feel when they hear that women are leaving "liberated" Western-secular culture and accepting Islam. I once overheard one feminist say, "Why are they entering a religion that will oppress them." It is so wired. If a woman walks down the street in a french- style head-wrap, nobody blinks an eye. If an old woman has a scarf or net wrapped around her head, nobody even looks. But the minute a woman walks in public with a scarf worn in typical Muslim style, people women mostly, absolutely freak out. Otherwise nice women will start muttering insults or even yelling. Of course, no one says anything bad when they see a statue of Mary wearing a veil- and she always has a veil on. And no one yells at nuns, many of whom dress more Islamically than most Muslim women. So why the anger at the Hijab? You know, there's an interesting experiment you can try, and it may also save you from committing sins. Whenever a pretty girl walks by, almost every man looks at her, right? In Islam this is discouraged, for obvious reasons. But the next time you see a pretty woman walking by a stationary group of people, don't look at the pretty woman, (save yourself from a sin,) instead, look at the faces of the other women as the pretty woman passes by them. You'll be amazed to see that it's the women who are most blatantly and closely watching the young debutante prance by. And the glances of the women will follow long after the men have lost interest. It's amazing! Women judge each other by their looks and appearances more than you would imagine. Especially non-Muslim women, who see the new female as a potential rival for male attention. When a Muslim woman, dressed according to her conscience, walks by, you see these same women grimace and make ugly faces. Why are they so threatened by a covered woman even more so than a half-naked one? Because the half-naked woman is only a rival for a man. The covered woman is a direct challenge to any woman's whole being, sense of self and way of life. A modestly dressed, covered woman is a walking, talking challenge to the women (and men) who are sacrificing their Akhira for success on the terms of Dunya. A woman in Hijab who is a functioning member of society is a clarion call to everyone around her. She symbolizes a woman who is empowered by Allah (swt) rather than by the shabby, eclectic, pop-cultural, spiritually bankrupt throngs who pass as the icons of contemporary society. The average non-Muslim woman sees nothing wrong with unmarried sexual relations, drinking alcohol, smoking cigarettes, dancing with men, walking around half-naked, maybe taking drugs, gossiping, lying, using foul language, etc... (Who are all those immigrant Muslim men who race to marry such women and ignore their noble Muslim sisters?) While the Muslim woman, in Hijab, radiates the exact opposite! She doesn't engage in those things and rather tries to be humble, self-controlled, full of nobility and goodness and spiritually motivated. Non-Muslim women freak out because they feel so much shame deep down that they are so rotten and unclean! (Culturally-oriented Hijab-wearers don't threaten them much because they usually are rude, loud and without inner-purity, as well. There is a style of Hijab and a look of inner-purity which distinguishes the conscientious Muslimahs from all others. You can see Taqwa in a person's face!) A Muslim woman, whose inner-purity is reflected in her behavior, is more beautiful than even the most sensually dressed non-Muslim. So many men I know have said this, both Muslim and non-Muslim! Men love to run after the easy women for "conquests" but they want to marry someone who is pure more than anything else in the world! Non-Muslim women are filled with their shame/rage and it makes them attack Islam and things Islamic with a venom more deadly than any Orientalist ever had. So many Western women, despairing of the lifestyle in which women have been reduced to mere sex-objects for men, are leaving the immoral lifestyle for the Islamic one in huge numbers. It doesn't matter if they find good husbands or not. They're accepting Islam because it's real, because it speaks to them as women. But still the non-Muslim women twist their hands in rage. Now, because there is a whole class of Muslim immigrants who grew up worshipping America and the West, associating its technological advancements with its values, the non- Muslim feminists have a useful new tool in their fight against the one thing that shows them how wrong they are. These allies are the women with Muslim names who don't practice Islam, or who at the very most consider Islam to be a praying and fasting "religion" and little else. These "Muslim" women, who may be victims of backward cultural traditions, think that the "Muslim" culture they came from is what Islam is about. Well, if that was true, I wouldn't like Islam either. I'm sure you'll agree that Muslims are sometimes the worst examples of what Islam categorizes as bad. But most of us are intelligent enough to realize that just because I have to pay a bribe to the policeman or if a woman has to abort her daughter in favor of a male child in the future-- it doesn't mean that Islam teaches that. But there are a whole class of "Muslims" who can't seem to make such distinctions. They can't seem to understand where culture ends and Islam begins; they can't seem to let go of cultural values and adhere to the teachings of the Qur'an; they can't seem to wash away the taint of culture to expose the illumination of Islam. That would require a sacrifice on their part. (Oh my god! If they followed true Islam they might have to allow their daughters to marry people of a different ethnic group. Can't have that now!) Already the feminists have destroyed Christianity and Judaism. Read that sentence over one time. Those two religions are now in the dust-bin of history, despite a cough from them every now and then, because they're effectively marginalized. The feminists, without even understanding that Islam is best for them, have brought secular "Muslim" women into their ranks to show the world that Islam should become as quaint and marginalized in society as Christianity is now. Just on a side note, you know how Christian missionaries are roving all over the world and making thousands of new converts every day? They brag about it and Muslims complain about it because countries like Indonesia and Nigeria are in danger of becoming "Christian" countries in a few decades. But wait a minute! Who are the Christians converting and who is becoming Muslim? The Christians are converting ignorant villagers, uneducated natives and people with Muslim names who don't know anything about Islam. While those who are accepting Islam are Jews and Christians- Westerners who are highly educated and have lived the secular way of life all their lives! The dumb become Christian while the educated be come Muslim! There's some food for thought! Back to the war of the women: How have the feminists used these "secular Muslim" women? They have convinced some "Muslim" women that the path to money and power in this country is through bastardizing your own soul. By conforming to the heathen wishes of the majority, you can achieve loads of worldly success. That if you're a working professional (in any field), that success can only be attained by ripping off the "oppressive weight" of your Hijab and donning a "powerful and sexy" power suit. As many Hijab wearing, practicing Muslim sisters have commented, the Western feminist ideology only hurts those who are ready to sacrifice their Next Life for the success of the world. Our practicing, Hijab wearing sisters have proved time and time again that they can wear their Hijab and become teachers, doctors, nurses, accountants, principals, economists, professors, etc... On the same level, without sacrificing their identity as Muslims; they are accepting the challenge of success while not simultaneously sacrificing their Islam. But the feminists have their ready slaves: there are "Muslim" women who are brought by the feminists to their seminars and meetings to give the "Muslim" voice (read: token "Muslim" woman who will lash out against Islam and emerge as the Renaissance Woman Who Emerged From Behind The Veil.) Because these women had no real belief anyway, they almost always parrot, quite shamelessly, the views of the feminists. Then these "Muslim" women become filled with the idea of a crusade against "oppression" in their ethnic communities. An Arab secular "Muslimah" will work her agenda in the Arab community; an Indo-Pak in that community, etc... It's easy for them to do this given that most of the Muslims who immigrated to this country are as of yet, unorganized and unaffiliated with any Masjid or organization. What's more, we shoot ourselves in the foot because some of our centers are run by people who are also secular in their outlook and just want to be important in the eyes of their associates. (Qur'an 9:107-108) The feminist "Muslimahs" set up clinics with free counseling (toward non-Muslim values), abortion facilities, women's shelters and the like. (They get grants from universities, local governments and feminist organizations.) They say they're helping, but by promoting values in the minds of the women they serve which are unIslamic, they really cause harm in the long run. They literally make it seem as if all you have to do is remove the Hijab, wear a mini-skirt and give up Islamic teachings then all your problems will be solved. When the root of the problem to begin with is almost always someone in their lives, maybe themselves or their husbands, were not following Islam to begin with! The cure can never be the poison. The culturally-based Muslim Hijab wearers are the most vulnerable. They are usually, and you know this is true, uneducated village-style women who will listen to anything that sounds "sophisticated". Their Islam is usually a mixture of folklore, cultural traditions, superstitions and the like. They are the majority of women in the Muslim world. They're not bad or evil or anything, they're just completely unaware of real Islam. The feminists and the secular "Muslimahs" want to "liberate" them into the great world of today's used, worn-out, vulgar, "modern" Western woman. The women who have either accepted Islam or who rediscovered it after living in a Muslim family are often quite alone. Those who love Allah by their own conviction and who seek to follow Islam truly are the enemies of the feminists, and by extension, of the Shaitan. The Shaitan calls people to forget Allah, to forget that they're responsible for their actions and to forget that this life is a short time of testing. He lures people with their animalistic desires and their cravings for the best in life. He whispers that there are no moral standards and that you can do as you please. Those who accept this call, whether with Muslim names or non-Muslim ones, descend to the level of intelligent beasts. (See Qur'an 7:16-17) I have personally witnessed confrontations between those who wear Hijab by conviction and those secular "Muslimahs" who say it's not required. Every single time, the secular "Muslimahs" have utilized an insulting and nasty tone. Arguing with their worst faces. Of course, one of the signs of a hypocrite is that they'll get nasty in a disagreement, but then again, they don't accept the Hadith usually anyway, unless it seems to agree with their positions. (Qur'an 33:36) The Muslim women who don't yet wear Hijab, but who desperately want to, sometimes may become afraid of the mean-spirit of the secular "Muslimahs." Nobody wants to be pointed out and nobody wants to be yelled at. I feel bad for these women. Their hearts and minds are tugging them towards true Islam but the nastiness of mean, shame/rage filled people make them afraid to wear Hijab. And sometimes the conscientious Hijab wearers don't always know when to be gentle and don't always encourage their sisters in a thoughtful, sisterly way. This as a result of always having to be on the defensive. This war will go on for as long as there are women who believe in and love Allah. Many a Muslim man, whose own faith was weak, has fallen to it and pressured his wife or daughters not to wear Hijab. But in the end, the purity is the proof. A Muslimah in Hijab always looks purer than a woman in a mini- skirt. And a Muslimah in Hijab who practices Islam, will always be happier and free of shame, while a "liberated" woman has nothing but the empty standards of fashion magazines, western-style therapy, and empty and temporary "love" affairs to look forward to. There is one incident that we'll never forget. We were once at a Muslim youth rally on the east coast. There were hundreds of Muslim college students in attendance. As we were moving through the crowd we came upon a group of Hijab wearing sisters. One of the sisters, a young woman of about 18 or 20 was stating, "One thing that scares the heck out of everyone is an articulate, well dressed, intelligent, and professional Muslim sister wearing Hijab". It's true. Because they present the alternative that every woman can attain. That is the real equality and the real standard of respect. (See Qur'an 33:35) The trouble is, so many people are so trapped in the sinful, immoral lifestyle of lies, substance abuse, irresponsibility and chaos, that their shame drives them merely further into rage. We know of one mother, a Muslim woman, who sent her daughter to an Islamic school in Michigan. The daughter opened her eyes to Islam and wanted to wear her Hijab outside of school, in public, also. But her mother, who was a secular "Muslimah" forbade her to wear Hijab saying, "I won't have my daughter being better than me." May Allah help us and the Muslim women who strive to please their Maker and ultimate judge. Amin. The authors would like to state that this article is not intended to disparage those Muslim sisters who do not take Hijab for whatever personal reason. It is understood that a sister will take Hijab when she is ready since there is no compulsion in Islam. At the same time, according to the Qur'an, Hijab is a fard and this fact cannot be overlooked. (Qur'an 33:59) Allah (swt) is the final judge. May he give us all courage.
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The Prophet, The Peace Maker

Feb 1, 2015

"Oh God! You are the embodiment of peace; Peace flows back and forth through You. So grant us our Lord with the blessings of peace. You are the blessed owner of Majesty and Honor." (Allahumma Antas Salam, wa minkas Salam wa ilaika yarjeos Salam. Hayyena rabbana bis Salame, Ya zal jalale wal Ikram).

Daily around the world, you will find millions of Muslims who have completed their prayers whispering this supplication. It has been recited since the time of Prophet Muhammad, peace and blessings be upon him, by billions and billions. That was the supplication taught to us by the Prophet. It is the first thing Muslims ask God as soon as they are through their daily worship.

For the Prophet, peace was not a strategy he employed, it was the goal of his peace movement. He preached peace and justice leading to the establishment of a peace sanctuary in the city of Madinah where even animals cannot be harmed, hunting unless for food was forbidden and trees cannot be cut.

When preaching, he would ask individuals and tribes for just two things: believe in One God and work with him to establish peace and prosperity in the land.

A commitment to peace was a way of life for our beloved Prophet. The Prophet was described by his wife Aisha as a walking Quran, a person who embodied the Message of God, the One Who brings peace to hearts and nations. He was known for reconciling people at war and individuals in conflict. Even when he established the peace sanctuary of Madinah he developed written documents which Muslims call the first surviving written constitution of the world. It gave full religious rights and internal autonomy to it's Jews and Christians. He declared in that written constitution that Muslims, Jews and other signatories of that document constitute one ummah (ummatun wahidatun), one nation in the modern sense of the word.

Even when people came attacking this peace sanctuary and Muslims, upon encouragement from God, defended it, they instituted laws that non-combatants cannot be hurt even if they are supporting the fighters. When a recently converted Muslim chief killed some non-combatants, the Prophet stood up facing the Kaba, saying Oh God! I have nothing to do with it. He repeated his cry three times and ordered that based on the laws of the deceased person's tribe's, they be compensated. He even compensated for the dogs that were killed. He hated war but he hated injustice more.

God's choicest peace and blessings be upon the Prophet. We love him and follow him in our daily lives. Sallallahu Alaihe wa sallam.

It is not just Prophet Muhammad. God actually tells us that He sent all the Prophets with the sole purpose of encouraging people to establish Qist on earth (Quran 57:25). Qist is a comprehensive Quranic term which encompasses, justice, fairness and respect for the rights of creation as well as the Creator.

Because of this continuity in the mission of the Prophethood, Muslim believe in all the Prophets and the books revealed to them and see Islam the original path revived by God through all the Prophets which he sent throughout the ages to all people.

Now it is our duty, as believers in God, to create a common agenda for the peace movement for our times so that the prophetic mission of encouraging people to establish justice continues in the future.

God bless the Prophets. God bless the peacemakers in our neighborhoods and in the global village.
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Islam, Warfare, and Jihad

Feb 1, 2015

The Qur’an makes it clear that it is permissible for people to fight back against those who attack them. God says, “Fight in the cause of God those who fight you, but do not transgress limits; for God loves not transgressors.” [Qur’an 2:190]

God says, “And why should you not fight in the cause of God and of those who, being weak, are ill-treated [and oppressed]? Men, women, and children, whose cry is: ‘Our Lord! Rescue us from this town, whose people are oppressors, and raise for us from You one who will protect; and raise for us from You one who will help.’” [Qur’an 4:75]

The Qur’an also makes it clear that when the other party refrains from aggression, it is not permissible to attack them. God says, “But if they cease, God is Oft-Forgiving, Most Merciful. And fight them on until there is no more tumult or oppression and there prevail justice and faith in God. But if they cease, let there be no hostility except to those who practice oppression.” [Qur’an 2:192 – 193]

It is permissible to fight against oppression and persecution. This does not apply only to Islam and Muslims, because everyone has the right to worship God. God says, “To those against whom war is made, permission is given [to fight] because they are wronged and verily God is Most Powerful for their aid. [They are] those who have been expelled from their homes in defiance of right [for no cause] except that they say, ‘Our Lord is God.’ If God did not check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of God is commemorated in abundant measure” [Qur’an 22:39 – 40] This clearly means that Muslims must fight to protect and defend people of other faiths if they are in areas where the Muslims have effective power. The life, honor, and property of all people are considered sacred whether they are Muslim or not. All people must be free to worship God. They must be free to make their own choices. God The Guardian of Faith, explicitly says, “There is no compulsion in religion.” [Qur’an 2:256]

This brings us to the concept of jihad. The word jihad literally means struggle or exert effort, and applies to any colossal effort, not just to warfare. Jihad may even be to refrain from fighting or to resist one’s own desires or evil inclinations. Even making peace could be jihad. There is no such thing as “holy war” in Islam or in the Qur’an. This is a mistranslation of the word. Holy war is carried out to forcibly subject others to one’s religious beliefs. This is expressly forbidden in Islam.

Fighting in war can be jihad, but under what conditions? Muslims fight in defense, but so do others. What makes such fighting a jihad? The answer is that fighting only becomes jihad if it is for the sake of being obedient to God and in accordance with His divine law. It is not jihad to fight for wealth, nationalism, territory, honor, race, and so on. Jihad has a strong element of self-restraint not seen in any other forms of warfare. Even fighting against people who attacked first would not be jihad if the Muslims were to strike back in revenge.

In the life of the Prophet Muhammadp, we have a practical example of how jihad is to be carried out. When Muhammadp began peacefully calling the people of Makkah to Islam, he was strongly opposed. Because of their belief, Muhammadp and his followers were severely persecuted, sanctioned, tortured, expelled, had their property seized, and were even killed. Despite all this, Muslims did not waver from the Islamic principles of peace, nonviolence, and passive resistance. After Muhammadp peacefully taught Islam for ten years, several Makkan chiefs and leaders formed an alliance, collaborating on a plot to secretly assassinate the Prophetp of God. The angel Gabriel informed Muhammadp of their assassination plot. On the night the assassination was to take place, Muhammadp fled Makkah for Medina, and was pursued closely by the assassins for days. The situation grew continuously worse until the Muslims were forced to migrate. They were openly invited to emigrate to Medina, a city to the north, where Muhammadp was jubilantly welcomed as the Messenger of God and the leader. In Medina, the Islamic community was established, and from there the Prophet Muhammadp continued his peaceful mission of calling the people to Islam.

The Makkan alliance was intent on extinguishing Islam, Muhammadp, and his monotheistic teachings. Several major military campaigns were waged by the Makkan army to attack Medina in order to annihilate Muslims. When the well-equipped armies of aggressors were forming on the horizon, far outnumbering the Muslims, God The Wise, gave Muslims permission for the first time to bear arms in defense of their life and faith in jihad. The pagan armies of Makkah were defeated by Muslims who were far inferior in numbers and equipment though blessed with faith.

After the Makkan alliance recognized that war was futile, Muslims initiated a nonaggression treaty which was signed between the Makkan alliance chiefs and the Prophet Muhammadp. Muslims are required by God to strive toward peace at any opportunity. This treaty allowed unarmed Muslims to perform the pilgrimage to the Ka’bah, built by Abrahamp. This peaceful period proved discouraging to Makkan leaders who saw Muslim numbers grow rapidly. Masterminding another treacherous plot, the Makkan alliance attacked and slaughtered many in betrayal of the treaty with the Muslims, in order to put a stop to Islam and peace. It was only after the Makkan alliance violated the treaty, that the Qur’anic verse ordering Muslims to jihad against this tyranny was revealed. Amazingly the Makkans did not engage in combat. Muhammadp entered Makkah humbly, and instead of taking revenge, he offered general amnesty and forgiveness to everyone. Muslims peacefully conquered Makkah without bloodshed, cleansing the Ka’bah and destroying all the idols. Muhammadp forbade any oppression, injustice, or compulsion in religion and did not allow any doors to be forced open. He graciously forgave his most bitter enemies, including those who had severely persecuted him and had even killed members of his family. This is Muhammadp, a true example of Islam, the pinnacle of humanity, and the clear example of jihad.

The following will further clarify how fighting in Islam was conducted. The Prophet Muhammadp forbade the killing of any noncombatants. Ibn `Umar, a companion of the Prophetp said, “I saw the body of a slain woman during one of the battles of the Prophetp, so he forbade the killing of women and children.” [Book of Al-Bukhari and Muslim]

Rabah b. Rabi was another companion of the Prophet Muhammadp. He gave the following account of an incident that occurred during one of the battles: “We were with God’s Messengerp during a battle and we saw people gathered together. He dispatched a man to find out why they were gathered. The man returned and said: ‘They are gathered around a slain woman.’ So God’s Messengerp said: ‘She should not have been attacked!’ Khalid b. al-Walid was leading the forces, so he dispatched a man to him saying: ‘Tell Khalid not to kill women or laborers [civilians].’” [Book of Sunan Abi Dawud]

God’s Messengerp used to say the following words to his troops before sending them to fight: “Go forward in the name of God. Do not kill an elderly person, nor a child, nor a woman, and do not exceed the bounds.” [Book of Muwatta’]

From all of this it is easy to see the position of Islam on terrorism. Terrorism is against Islamic principles. Terrorism is a form of warfare in which innocent people are specifically targeted in order to instill fear in a society. It is clear from the preceding that even during war, when the Muslims are defending against an aggressive enemy, they are never allowed to target any civilians, or to destroy crops, trees, or livestock. This is strictly prohibited by Islamic law and the clear examples of the Prophet Muhammadp. The killing of innocents is murder and a crime against God and humanity, even during times of war and even when the other side does not similarly respect civilian life. One who intentionally kills innocent people is a murderer who deserves the punishment for murder. Terrorism is categorically prohibited in Islam and Islamic law rejects the premise that a non-legitimate tactic can ever lead to a positive result.

Throughout Islamic history, the behavior of Muslims who followed the Qur’an and the Sunnah of the Prophet Muhammadp, as well as how they treated others in times of war, has been exemplary. Abu Bakr, a companion of the Prophet Muhammadp and the first Caliph (successor and leader) who came after him, sent an army to Syria to fight the aggressive Roman legions and went out to give them words of encouragement. He said: “You are going to find a group of people who have devoted themselves to the worship of God [i.e., monks], so leave them to what they are doing.”

When Umar, a companion of the Prophet Muhammadp and the second Caliph, drove the Roman legions out of Jerusalem, the Muslims were welcomed as liberators. Even though the Muslims had conquered the land, they were not allowed to look upon the inhabitants of the land as their enemies. Their enemies were only the Roman legions who had aggressed against them. When Umar entered Jerusalem as a conqueror, he came humbly. Instead of dictating harsh terms to the people, he brought a treaty that guaranteed the people of Jerusalem, who were predominantly Christian, their safety and freedom from all persecution. The following is from the treaty that he drafted for them:

“This is what Umar, the commander of the faithful, grants to the people in peace. He grants them the safety of their persons, their churches, and their crosses… their churches will not be shut down nor destroyed. Nothing will be taken from them or from their crosses. They will not be compelled to abandon their faith nor shall any one of them be abused.”

To reiterate, there is no such thing as a “holy war” in Islam. War is atrocious and can never be holy. Muslims are not allowed to force their religion on anyone. The word jihad means “struggle.” This struggle can be of a military nature. When it is, the difference between jihad and war becomes clear. Jihad can never be fought for worldly gain, for conquest, or for revenge. Muslims must fight to protect the freedom of the people to worship God when that freedom is forcibly attacked. They are never allowed to attack innocent people, even when they are themselves attacked.

Any people who go against this established principle of Islamic law are fighting in contradiction to Islamic principles. It is ludicrous for anyone to call this fighting a jihad, a word that means striving for the cause of Islam. In general, they are murderers in the light of Islamic law and should be treated as such.
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